Showing posts with label maps in a mirror. Show all posts
Showing posts with label maps in a mirror. Show all posts

Friday, January 11, 2013

Flux

There is just something about Card's works. I find myself really engrossed and excited to read them, yet there are very few that would be called "great". There are plenty of really interesting ideas. He also has a thing for literary allusions. Perhaps it is the writing style that degrades the work. But, I seem to like the style. Maybe it is just something missing there. Something that is hard to pinpoint, but that would be needed to launch his writing from the "good" to the "great".

Short story collections are always nice because they explore new ideas quickly. If one gets dull, there is not much time wasted before moving on to the next. Card is also very good with providing commentary on his stories - this is often some of the best stuff.

The last story in the work, "The Originist", was also the longest. As I started the story I did a quick double-take. These characters sounded familiar. Weren't they from Asimov's Foundation universe? No. That couldn't be. Card hates fan fiction. But, as they started talking about Trantor and foundations, I knew it was Asimov. What's with that? Well, it turns out that Card ended up breaking his own rules as part of a "Foundation's Friends" work. (Is that a sign of a great author?) The story was pretty good and did fit in well with Asimov's Foundation and Empire series.

"In the Doghouse" is a story about aliens looking for a new home planet. They only have their minds left and need to live in a host species. However, their morals don't allow them to live in highly sentient species. One scout comes down to earth "controlled" by a power-company monopoly. The company charges high rates, limits usage and prohibits solar panels. The alien scout comes down, assumes the body of a condemned man and starts selling doghouses with solar panels. This provides abundant power to people. However, so they don't get caught, he also requires everyone to have a dog. The power company now falls to its knees, and dog houses are spread all over the world. The scout goes back home, is commended for a setting up the ideal host situation, and is then asked to commit suicide (for being hosted in a man.) The aliens then come down, occupy the bodies of the dogs, and start showing their supreme intellect to the humans. The humans just laugh at the smart dogs, and the aliens end up going back to being just dogs.
This has a sly message about government and "do-gooders" getting mangled up in ideas that are not necessarily good. People conserve energy because it is so limited. Alternatives are made illegal. The great monopolists can grow rich in this scenario. Only through subterfuge can people overcome this. After gaining this victory with the aid of the aliens, the people turn around and do the same with the aliens. Rather than working together with the intellectual giants that have visited, they continue to hold dogs in their same subservient positions.

"A Thousand Deaths" is a gruesome tale of a man that is cloned and killed multiple times in an attempt to get a coerced "believable" confession. The confession is judged believable by the response of a test audience. He is never believable, eventually deciding to criticize the state and mentally "poison" the audience.

In "Clap Hands and Sing" a man and a woman independently travel back in time to kindle a childhood crush. This is one of the poorer stories.

"Dogwalker" is Card's cyperbunk about a password cracking man-boy who almost gets away with the perfect crime, but fails because the target always types his password twice. How hard would it be to guess somebody's password after knowing their life well?

"But We Try Not to Act Like It" is about a lonely man who is sick of his TV. Legislation has made TV watching mandatory for singles. Legislation also requires individualized programming for small minority groups, and restricts content based on tendencies (such as violence) of the audience. However, this attempt to control entertainment backfires as many people are harmed by problems with the programs. It contains some big-brother themes, but is an easily forgettable story.

"I Put My Blue Genes" is about a crew that returns to earth after 100s of years in space. They left right as the USSR and USA were on the brink of biological warfare. They find a small US base that is battling the Russian attacks. It turns out the Russians had been eliminated a long time ago, and it is simply the mutations of the past weapons that they are fighting. The earth, however, is nearly uninhabitable, and the people have significantly mutated and need to continue to do so to survive. Its a cautionary tale of war for war's sake. When your entire identity is wound up in fighting an enemy, its difficult to know what to do when the enemy is gone.

Sunday, October 10, 2010

Mormon Stories



Card's Mormon Stories provide a diversity of "religious" themes. Two of the stories are strongly rooted in contemporary Mormon culture and are cutting, inspirational views on moral themes. The other two are more general in nature, and are "religious" only in that they use Christian characters.

The "Mormon" Stories

Christmas and Helaman's House
The humble entrepreneur builds a huge house in a ritzy neighborhood. However, he feels somewhat empty. On Christmas Eve, one of her daughters invites over a young man who has recently returned from a mission to Colombia. This man eventually runs out because he can't stand the display of such wealth. Helaman then realizes that he can't stand it either, and with his family, decide to dedicate the house to serving the poor.

It is a nice uplifting story, but it did leave me wanting to read more about how this "dedication to the poor" turned out.

Worthy to Be One Of Us
Two empty-nesters do not remain empty for long as his father dies, resulting in his mother moving in with them. Then, at Thanksgiving, their son announces they have sold their home in anticipation of a March move, and plan on moving (with two kids and pregnant wife). The grandchildren are wild and crazy, and the daughter in law comes from barely-literate "white-trash" stock (while they are the "university professor" types. The wife discovers that the daughter-in-law and mother-in-law both feel inadequate because they feel their husbands have married beneath their social status. In the end, however, they realize that they both provide the "spiritual mooring" for their families, and can point to the strength of their children as a major accomplishment in their life.

This is another nice story showing that we should look at the positive in others, rather than worry about superficial "class" attributes.

The More General Stories

Neighbors
Two seniors were discussing another woman from their town. This woman was always praising her oldest child. However, he recently was executed due to his political involvement. They then discuss some of the unsavory events in his life and how he could have fit in if he didn't seem to be seeking trouble all the time.

Though it is never explicitly stated, it becomes obvious that this is the story of Christ in his home town. This is a nice quick story that cuts at the problems of gossip and the fact that even the most lauded characters can be portrayed in a negative light.

God Plays Fair Once Too Often
God and Lucifer run in to each other at a party and discuss a "bet" which they made. Lucifer gets to destroy the world if he can convince everyone that God's social communal sharing is evil, while rampant capitalism is good. As part of the deal, God has to shut off his omniscience for 150 years. Lucifer manages to get the Stalinism installed in this world under the name of communism. This system, while it takes the name of communism is actually an atheistic monopolistic system with most of the evils of capitalism and few of the benefits. After this system falls, capitalism is seen as the true force that can benefit the earth.

This story is primarily a political critique, positing that we must not overlook the deficiencies of capitalism. Just because the Stalinists failed so miserably in their pseudo-communism does not mean that all communist principles are bad (and capitalistic ones good.) An alternate view could be that the atheistic nature of the government was its true problem.